Preston Butler III, Treavor Lovell, and Avery Clark in Pass Over (Chris Bennion) |
Pass
Over
ACT
Theatre
Through
June 23, 2019
Moses
(Treavor Lovelle) and Kitch (Preston Butler III) are stuck on
this one block. It’s not clear if they are homeless with nowhere else to go or
stuck because violence ranges all around them and they’re afraid to leave or
stuck because they’ve been told they must stay on this block (the audience
hears commands to stay put). Perhaps it’s all of the above.
In
playwright Antoinette Nwandu’s intense 80-minute play at ACT Theatre, Pass
Over, these two are not waiting, like Didi and Gogo, for Godot to show up,
they’re aching to leave. In frustrated, angry, hopeful, anticipatory, poetic,
‘n’-word-filled friendship-language, they’re waiting to leave.
Nwandu
seems to be writing in a way that needs to penetrate White America. It’s not
very subtle, for the most part. The entire piece is metaphor-heavy, trapping
the two black men into scarcity and despair (there’s nothing to eat, see, read,
do but make up games to pass the time), and sending in a tut-tutting
Colonial-style (read “colonizing”) white man who unbends himself to graciously
feed them and a white police officer to harass them for even thinking about
leaving (both roles played by Avery Clark).
More
allegories reference the Bible’s book of Exodus. Of course, Exodus was about
slavery and the redemption of leaving “to the Promised Land” and there are more
references than you might count, including the Moses’ name, and Kitch’s hope
that Moses will think of a way to leave their lamppost. That Moses will lead
them out of their current bondage.
In
fact, the title of the play references the Hebrew holiday Passover, which the
two men use to mean passing off of their current block, crossing the river that
will part for them and allow them to be free.
In
their vision of what freedom from “po-po” (PO-lice) and freedom to leave would
feel like, the two think of a place where everything would be wonderful and
where they could eat the finest foods and drink the finest beverages. In fact,
they imagine the white man with the food to have that exact lifestyle.
This
hopefulness, and the men’s clear attachment to each other, are the positive
aspects of their lives that poke out of the bleakness like random flowers on
the concrete corner. Nwandu wanted to demonstrate the enduring ability of the
many inhabitants of Black America who survive and strive in the face of endemic
violence and bigotry.
Nwandu,
quoted in the program, says, “The radical nature of that act (choosing to be hopeful)
…is a form of resistance…when every single voice and person says you’re not a
human.”
Reading
an article about this play is never going to be a way of experiencing it. It’s
like describing Starry Night by Van Gogh and saying that it’s a painting
with a bunch of stars in it.
The
experience is challenging, of course, with every utterance of the ‘n’ word
feeling like its own kind of bullet. The atmosphere is ominous, and danger feels
imminent throughout. But that short description also could describe many city
blocks all over this nation today.
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